Kudos to Malcolm Gladwell.Or as we'd say in my home church, "Say it, Brother, say it! Come on, now, preach it!"
In a New Yorker article published today (dated October 4), Gladwell blows the lid of the myth that Twitter and Facebook have created a true social revolution, and more than this, have become engines for significant social change.
They haven't, because they can't.
"Facebook activism," Gladwell writes, " succeeds not by motivating people to make a real sacrifice but by motivating them to do the things that people do when they are not motivated enough to make a real sacrifice."
Real social change requires massive commitment. All that Twitter and Facebook can actually generate (and they generate it quite well!) is massive participation.
Commitment requires discipline-- and discipline requires very close personal relationships-- relationships you're ready to lay down your life for.
And discipline that generates a scaling up effect to actual social change requires an actual leader.
Social networks are generally leaderless, and notoriously undisciplined. That is, unless they're led by people with a fairly iron hand to get things done in them, and are able to get rid of or not be hindered by participants who won't follow that lead.
That doesn't make social networks bad. It just makes them fairly unhelpful by themselves if what you're trying to generate is social change. "Fanboys/fangirls" you can get. Lots and lots of them. And they can generate some "one-offs" that seem significant at the time.
But one-offs do not actual "transformation of the world" make.
That takes folks who will go with you to the front lines.
Folks who will pick up their cross daily and follow... as someone once said.
Social networks per se don't generate people like that.
Communitas, as Alan Hirsch describes it, does.
Social networks can become a channel for those disciplined in communitas -- deeply committed, strong-tie community, as Gladwell terms it-- to travel and communicate their ideas across all sectors of society.
In that way, social networks can be vital parts of transformation.
But they can't start it. And they can't sustain it.
Through social networks a meme can spread rapidly, even "virally."
But without the commitment-- and leadership-- generated by "strong-ties," spread is all you get. The meme comes and goes, and few, if any lives, are impacted, much less transformed.
Gladwell's article is a must-read for any who are in leadership or trying to "rethink" leadership or ecclesiology in The United Methodist Church today. We hear (and see!) much talk (and action!) of "replacing committees with networks," at multiple levels of our corporate life these days, all the while telling ourselves that these two very different kinds of social structures can get the same kinds of work done with equal reliability, or maybe even better.
Gladwell notes that it would be unthinkable for a car company to try to design a car by using social networks. (Heck, even the "committee design" processes of British Leyland in the 1970s were an unmitigated disaster, for consumers and manufacturers alike!).
The counter argument usually made is "But look at Open Source Software! That's designed using social networking tools, and anyone can participate!"
So say those who know nothing about what it takes to run an open source project. I lead one-- The Open Source Liturgy Project. It isn't self-organizing-- and few such projects are-- not if the desired end-product is the timely release of high-quality resources. Go read The Cathedral and the Bazaar, which remains sort of the "bible" for this kind of work. Or actually join such a project. Then let's talk.
No. Getting things done, and done well, things that will change lives in a positive way, requires high standards and high commitment-- and networks alone do not produce that. Never have. Probably never will.
We need networks-- for the value that networks provide in reducing the bar to participation and thus increasing participation. All social ties are good-- whether the weak ones social networking can provide, or the really strong ones that can lead us to truly life-changing commitments.
But we also need, and critically need strong leaders and excellent managers of well-organized, disciplined systems AND well-organized, disciplined persons committed to achieving a common vision.
The right tools for the right jobs.
As popular as "social networks" have become, they can't and don't replace the commitment, discipline and hard work necessary to change our world.
Network schmetwork? Maybe not quite that-- but if we're at all serious about being disciples of Jesus Christ "for the transformation of the world"-- or at least if that last phrase is to have any real, palpable, historical significance, we need far more discipline and accountability than any networks we have in place or even could build can possibly deliver.
Peace in Christ,
Taylor Burton-Edwards
Image Credit: Kris Krüg. Used by permission under a Creative Commons License.
2 comments:
It's communication, particularly conversation, that leads to strong relationship ties and the adoption of innovations. Some conversations represent weak ties (Would you like fries with that?) and some conversations reflect stronger ties (Would you marry me?)
Malcolm Gladwell: "High-risk activism, McAdam concluded, is a “strong-tie” phenomenon. This pattern shows up again and again."
Gladwell: "The platforms of social media are built around weak ties... Facebook is a tool for efficiently managing your acquaintances, for keeping up with the people you would not otherwise be able to stay in touch with."
but ...
Richard Beck, Professor and experimental research psychologist at Abilene Christian University:
Beck: "The concern you often hear is that "virtual" relationships are no replacement for "authentic" relationships. No doubt this is true. But I've done some research in this area and here's my general conclusion: Facebook friends tend to be our actual friends."
Beck: "In short, Facebook isn't replacing real world relationality. Rather, Facebook tends to reflect our social world. For example, in a soon to be published study some ACU colleagues and I used Facebook to predict student retention at our school (i.e., which freshmen return for their sophomore year). We found that on-campus Facebook activity was significantly correlated with measures of "real world" relationality. Further, on-campus Facebook activity also predicted who would come back for their sophomore year. For example, if you had a lot of Facebook Wall Posts you felt more socially connected and were more likely to come back to ACU for a second year. Which makes sense. Who would be posting on your Wall day to day? Sure, old friends might give you a shout out from time to time on your Wall. But for the most part Wall posts come from people who you'll actually see today. Or at least this week, month or year. The point is, you know these people. Talking with them via Facebook is authentic relationality. It's staying in touch, coordinating plans, offering up encouragement, saying a prayer, working out misunderstandings, and sharing a moment."
http://experimentaltheology.blogspot.com/2010/03/how-facebook-killed-church.html
Since I've picked up on Facebook, one thing that has surprised me is the number of churches and ministries within our conference that are now operating Facebook pages to keep people with real ongoing relationships continually informed. A lot of it is inane, like most human conversations, but not all of it.
The four friends who sat down at the Woolworth's counter had "strong ties" but they were ties of friendship first. So the question, I guess, is whether Facebook strengthens real world friendships. Beck's research on one college campus says it has that potential.
you have given me lots of things to think about in how we/I communicate a message - even determining what that message can and should be means that someone somewhere has to make a leadership decision.
I find that I can often get 'down in the dumps' thinking that I/my church is not out there getting our message across as well as we could/should...but as you are reminding us - its not the sizzle, its the steak - and that means taking time to REALLY communicate - which means listening as well as sharing our hopes, dreams, beliefs.
Authentic, vulnerable communication is so desperately needed if we are going to really be the Church and be about the mission of making disciples and transforming lives.
thanks Taylor -
Post a Comment